Abstract

There is a growing impetus, from university students and administrations, to decolonise the curriculum and develop diverse reading lists. Yet, there is limited theoretical or empirical analysis of the authorship of current reading lists to justify this imperative. The present study developed and applied a method for auditing the authorship on reading lists of two modules, one from science and one from social science, in a research-intensive British university. The paper explores whether these reading lists can be considered descriptively representative of the student body or scholarly community. The analysis of reading lists found empirical basis for concerns that university curricula are dominated by white, male and Eurocentric authors, with some exceptions. The reading lists did not represent the diverse local student body but came closer to representing the demographic profile of academic staff. To interpret these findings, the paper argues that reading lists have a role to play in decolonising our universities, and offer opportunities to critique and deconstruct disciplinary boundaries. Further research is required to explore student and staff views of reading lists and the meaning of diversity, to evaluate existing tools, and address barriers to decolonising our curricula on a global scale.

Highlights

  • There is a growing impetus, from university students and administrations, to decolonise the curriculum and develop diverse reading lists

  • Africa, reading lists have been reviewed as part of a wider effort to decolonise the university (Heleta 2016; Luckett and Shay 2017; Le Grange 2016)

  • An inclusive curriculum was considered central to delivering equality for, and representation of, a diverse and international student body (HEA/ECU 2008; Hockings 2010)

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Summary

Introduction

There is a growing impetus, from university students and administrations, to decolonise the curriculum and develop diverse reading lists. Calls for decolonisation highlight the dominance of Eurocentric curricula which ‘reinforce white and Western dominance and privilege while at the same time being full of stereotypes, prejudices and patronising views about Africa and its people’ (Heleta 2016: 2) Whilst these demands have a long history, it is recent student protests, such as #RhodesMustFall, that have reignited these debates (Le Grange 2016; Mngomezulu and Hadebe 2018). One in the sciences and one in the social sciences, in a leading UK university, will be interrogated in an attempt to establish whether white, male and Eurocentric authors dominate university reading lists This type of enquiry represents a crucial step towards developing and transforming our curricula in response to the global decolonisation agenda

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