Abstract
Anyone familiar with the contemporary literature on the philosophical foundations of ethics—say, from John Rawls’s Theory of Justice (1972) up to Alan Donagan’s Theory of Morality (1977) and Ronald Dworkin’s Taking Rights Seriously (1977)— will know how little attention such books give to ‘‘science,” or at least to “the natural and social sciences,” as they are conceived of at the present time in the English-speaking world.1
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
