Abstract

It has become fashionable to hear the term “Africanization” used increasingly in public discourse in South Africa today. It would seem that such talk realizes that the embodiment of Africanization implies that change is inevitable in theological curricula. For proper Africanization to be realized, however, a history of dislocation must be evoked. This article is an attempt to highlight the view that Africanization as a form of public discourse must engage with a number of substantive issues related to Africa, if this is to be taken seriously. This article laments a culture of conquest, which, inter alia, had accelerated the dismissal of African worldviews and knowledge systems, as irrelevant and unnecessary, for the true salvation of the African subject.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.