Abstract
In this article anti-religious propaganda and agitation among the non-Russian Muslim population of Simbirsk/Ulyanovsk province in the 1920s is considered within the frames of religious policy of the Soviet state. The article is based of party office documents kept in the State Archive of Contemporary History of the Ulyanovsk region. The state and the party both failed to make serious headway in spreading atheistic worldview among Muslim Tatars. In this regard, using of force to suppress religion at the turn of 1920–1930s was had the obliged and objective character. The documents of the party and Soviet authorities are stated the failure of anti-religious propaganda and work in the 1920s in the regions.
Highlights
Ячейки Союза безбожников во многих нерусских селах так и не были организованы, учители практически не участвовали в антирелигиозной работе в школе, а комсомольцы и коммунисты подходили к ней формально и индифферентно 1
The article is based of party office documents kept in the State Archive of Contemporary History of the Ulyanovsk region
The documents of the party and Soviet authorities are stated the failure of anti-religious propaganda and work in the 1920s in the regions
Summary
В предлагаемой статье рассматривается антирелигиозная пропаганда и агитация среди нерусского мусульманского населения Симбирской/Ульяновской губернии в 1920-х гг. Закономерный – в связи с глобальным социальным переустройством общества и ликвидацией традиционных основ жизни в ходе коллективизации; вынужденный – был связан с провалом антирелигиозной работы и пропаганды в 1920-х гг. В губернии ячейки безбожников охватывали всего 286 чел.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.