Abstract

Philosophers, political theorists and cognitive scientists have applied the traditional distinction between deontology and consequentialism to determine ethical responsibilities – usually of states – to take action in response to climate change. Most of this work is either purely conceptual or based on experiments with individuals, who are not part of the global political process. This paper makes two contributions to this debate. First, based on interview data I describe existing patterns of ethical reasoning among global political actors rather than groups selected for lab experiments. Integrating theories of risk perceptions, international relations and moral philosophy, I identify both deontological and consequentialist cognitive patterns, and examine their constitutive elements. My second contribution concerns the role of emotion in moral reasoning. Using the same qualitative data, I offer support for a controversial argument about the emotional nature of deontological reasoning. Further, I argue that many negotiators experience climate change not as an impersonal threat posed by the environment, but rather as an “up, close and personal” threat, over which other negotiation participants have significant control.

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