Abstract

IntroductionThe paper investigates the relation between spatial justice and recognition. With this respect, it focuses on rhetorics of recognition, namely discourses, narratives and slogans put in place by actors who produce a territorial identity in order to be recognized in their peculiar and different characters.Case descriptionThe case-study employed is the Riace model, a worldwide known example of refugees and asylum seekers hosting and welcoming practice in Italy. Fieldnotes, public statements and newspaper articles were used to investigate both narratives through which Riace’s identity was produced and how this identity shaped Riace’s rhetorics of recognition within the context of a conflict between the local administration and the national government.Discussion and evaluationThe paper shows how claims for recognition may drive towards negative outputs. Specifically, in the case of Riace, claims for diversity re-affirmed path-dependency and conditions of marginalization as a result of a depersonalised place-based approach and logics of exception.ConclusionsFinally, the paper suggests that researchers should avoid considering diversity as a value per se in order to address spatial justice issues. Moreover, it suggests that rhetorics of recognition may help both in case of conflicting rationalities and to formulate situated ethical judgments.

Highlights

  • The paper investigates the relation between spatial justice and recognition

  • Conclusions: the paper suggests that researchers should avoid considering diversity as a value per se in order to address spatial justice issues

  • It suggests that rhetorics of recognition may help both in case of conflicting rationalities and to formulate situated ethical judgments

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Summary

Introduction

The paper investigates the relation between spatial justice and recognition. With this respect, it focuses on rhetorics of recognition, namely discourses, narratives and slogans put in place by actors who produce a territorial identity in order to be recognized in their peculiar and different characters.Case description: The case-study employed is the Riace model, a worldwide known example of refugees and asylum seekers hosting and welcoming practice in Italy. If the claim for diversity must be included in any consideration of spatial justice (Young 1990; Fainstein 2005), and if we need to critically reflect on recognition paying attention to the effects on territories (Sandercock 1998; Watson 2006; Roy 2007), the purpose of this paper is to bring light to another possible “dark side” of recognition, as such bearing controversial social and political consequences with effects in terms of spatial justice. In the context of this paper the relation between spatial justice and recognition is not

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