Abstract
This article examines how Chinese peasants stage important folk event productions such as funerals and temple festivals, and how it might be fruitful to look beyond the ritual-procedural aspects of religious activities and examine how these activities are socially embedded and socially produced. I suggest that there is nothing particularly “religious” about the ways in which popular religious activities are organized; the same set of social skills and organizational idioms used in peasant secular life is employed in staging ostensibly religious activities: volunteerism based on principles of reciprocal labor assistance, division of tasks among helpers and specialists, and the symbolic weight put on the importance of being a good host. I introduce two key concepts, “event production” and “hosting,” to highlight the social aspects of popular religious activities that have not received adequate scholarly attention.
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