Abstract

This article is concerned with the uses to which Shakespeare put legal subject matter. I focus on three sonnets in which the speaker acknowledges himself as the victim of a crime committed by the young man, but pledges to testify against himself on the young man’s behalf. This strange justice, I argue, belongs to the philosophical tradition of hospitality, exemplified in a range of writings from St. Paul’s Epistles to work by Derrida and Lévinas. Returning Shakespeare’s sonnets to this strand of intellectual history equips us with a set of concepts ideally suited to making sense of the way Shakespeare uses law to reflect upon the nature of selfhood.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call