Abstract

Social work education has had a chequered history in its attempts to address racism within the profession. The demise of anti-racist social work over the past decade raises important questions concerning its place and future within social work education. This paper re-examines the contours of anti-racist social work to explore the connections between anti-racist social work and African-centred worldviews. The author argues that sources of oppression are not confined to social work institutions and its operations, but also relate to the nature of social work knowledge. The existing parameters of anti-racist social work do not adequately challenge hegemony within social work knowledge itself. Thereby, this incongruity serves to support a hidden source of cultural oppression by negating the legitimacy and validation of alternative worldviews. The inclusion of alternative worldviews enables social work to maximise its ability to actualise humanitarian goals to offer a truly multi-cultural and anti-oppressive curriculum. Moreover, the validation of non-hegemonic ways of knowing ensures the profession's participation in its commitment to equality and social justice.

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