Abstract

This study examines the processes of spatial restructuring in the Hong Kong–South China region. The paper analyses urban‐rural interaction in a historical and transnational context. Based on detailed census data collected in 1961 and 1996, this study traces the origins of the Hongkongers and maps out their spatial distribution according to their native place identities. The heightened population movement between the rural hinterland in the South China region and the Hong Kong metropolis is inseparable from territorial organisation on the Chinese mainland. The great spatial mobility demonstrated by the Hongkongers, or, their ‘refugee mentality’ as it is known, is found to be deeply rooted in their marginal sub‐ethnic identity in the nation. A systematic analysis of spatial data reveals that the diasporic landscape developed in Hong Kong has been polarised by the élite English and Shanghainese speakers on the one end and the Kejia people on the other end. Despite the processes of globalisation, the great spatial mobility of the Hong Kong sojourners and the diasporic landscape they have created have been effectively shaped by their place‐based ethno‐linguistic identities. If the transnational movement of people is considered an important component of globalisation, then this study reinforces the importance of locality and contests the fashionable notion of globalisation as a ‘placeless’ phenomenon. The seemingly displaced empire of Chinese diaspora capitalism, in which Hong Kong has played a crucial part, has remained grounded by pre‐existing place‐specific conditions.

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