Abstract
This paper aims to start a dialogue with Lydia Amir’s book. It put some questions to Amir in order to be answered. Some of the questions are following ones: Does homo risibilis and smile decreases when money increases? Should we put limits to jokes? Does homo risibilis stop action? What is the epistemological nature of the truth developed by homo risibilis? What is the responsibility of philosophy faculty members? Can philosophical practice help to recover spirituality? What is the relationship between deep ecology and philosophical practice?
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