Abstract

Writers starting with Tertullian and the author behind the Didascalia Apostolorum attest to the presence of early Christian women baptizers, as do a variety of later writers. The early Christian tradition of Holy Spirit as female and mother, her womb the font of new birth (Jn 3.3-5), helps illuminate why women may have been seen as the midwives, or ministers, of this birthing ritual. Likewise, the identification of the font as a womb adds to Jocelyn Toynbee’s 1964 proposal that a scene on the Walesby Tank, a fourth-century Romano-British baptismal font, portrayed two clothed women assisting a nude female neophyte at her baptism.

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