Abstract
Brian Brock’s recent Wondrously Wounded is a welcome addition to the growing theology of disability literature. Despite its many virtues, I think Wondrously Wounded runs the risk of distorting the Church’s identity with regard to how it has responded to disability. Drawing on Hilde Lindemann’s work on ‘holding’ and ‘letting go’ of identities, I try to strengthen Brock’s call for the Church. Our collective work toward the realization of the gospel requires that together we hold the Church’s wounds, and not just its wonders, as part of the narrative we recount.
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