Abstract
This article asks what it means for conservation scientists to label a member of an endangered, endemic species homeless. By considering the boundary-crossing figure of Ho‘ailona, a partially blind Hawaiian monk seal who was declared homeless and translocated six times between 2008 and 2009, the article argues that the language of home points to the ongoing operations of colonialism in Western conservation. Reading the discourse of homelessness offers a methodology for tracing the histories and manifestations of colonial logics as they circulate in conservation science. At the same time, the article considers how Kānaka Maoli articulated a contrapuntal claim to home that positioned Ho‘ailona as belonging in his natal waters and among a multispecies community of caregivers. Bringing together critical homelessness studies and settler colonial studies, the essay examines how settler societies and institutions use endangered marine species to make specific claims to home and, by extension, erase Indigenous claims to place.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.