Abstract
Only in the 21st century has sport become part of the research horizon in the history of the Portuguese-speaking countries of Africa. “Modern” sporting practices accompanied the colonial expansion process from the very beginning. In the second half of the 19th century, evidence can be found of sport in Portuguese colonial areas. This presence, to a certain extent premature, led to the transformation of different types of sports into proof of the level of civilization of the Africans practicing them. Sporting practice was thus part of the strategies some Africans used to demarcate themselves from the majority of natives in those regions. This minority of Africans sought to escape the different forms of compulsory labor in the region as a means to be recognized as civilized. The expansion of Portuguese colonial domination was accompanied by the introduction of various sporting practices, justified by governmental authorities as a form of disciplining bodies, improving health conditions, and controlling workers’ free time. However, the colonial project for sport was appropriated and transformed by Africans. With the institutionalization of sport, the colonial powers sought to expand their control and domination, but in many cases they created resistance and new forms of social participation. In the post-World War II period, and especially from the 1950s onward, the increasing international distaste colonialism led Portuguese authorities, among other strategies, to attempt to use sport to attract the support of African populations. Due to its popularity, sport can be understood as a “window” for understanding the historic process and social dynamics of the colonial period, as well as during the anticolonial struggle and postcolonial times in Angola, Cape Verde, Guinea Bissau, Mozambique, and São Tomé and Príncipe.
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