Abstract

The Handloom Industry plays a vital role in the socio – economic structure of Assam in terms of providing employment and production of clothes. At the same time preserve and propagate the rich cultural heritage of Assam. Weaving in Assam is as old as human civilization itself and the art of weaving are being passed from one generation to the next. The existence of high-quality weaving skill and production of fine textiles is well documented in great epics like Mahabharata and ancient treatise like Arthashastra1of Kautilya (Choudhry, 1987). Chinese traveler Hiuen Tsang also gives rich description of existence of high-quality weaving products and their general liking of the Royal family and the nobility. Writing is the early 19th century, before the British annexed Assam, Francis Hamilton2 has given an accurate account of the state of weaving in Assam (Sarma, 2012). This Industry was directly patronized by the state, so much so that queens established weaving schools in the palace, to teach the art of weaving to the daughters of the noble widows and other female members of the household of executed prisoners were also employed by the art for spinning and weaving as a means of subsistence. The neo – vaishnavite movement of the Shri Sankardev was an equally potent force in the development in the art of weaving, especially of figured cloth. After annexation of Assam by the British3, the Handloom industry declined rapidly particularly in cities. Another British policy of de – industrialization of Assam, instead of export of cotton clothes and silk products, Assam became export of raw cotton and cocoon to fuel the Industrial Revolution in Britain. Despite, dwindling of textile weaving like all other arts with the fall of the Ahom rule, it never became extinct as many other branches of Assamese art. It is still a living art as much in demand as it had been in the medieval period (Goswami, 2012)

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