Abstract

During the last decade, a Spanish memory movement has exhumed a great number of mass graves from the Civil War (1936–1939) and Francoist repression (1939–1975). This exhumation campaign is often interpreted in psychopathological terms as a natural reaction to a traumatic past, and as proving that this past should be healed by a therapeutic memory that fosters closure—a vision that we call “trauma-therapy-closure (TTC) time.” Although this vision is in line with an internationally widespread “transitional justice” discourse, it should be critically analyzed. We argue that the Spanish situation does not prove the naturalness and universal applicability of trauma-therapy-closure time. Although we do identify aspects of this trauma-therapy-closure vision in an influential exhumation group, this vision is contested by local actors and sections within the memory movement that engage in alternative politics of time. Therefore, we demonstrate how the case of Spain reveals how trauma-therapy-closure time, rather than being natural or universal, is actively disseminated on a local level.

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