History as Sacrifice: The Polynesian Iconoclasm

Abstract

ABSTRACTThe Polynesian iconoclasm comprised a series of destructive episodes in which god‐images were rendered powerless and temples and associated structures were successively burned or torn down in Eastern Polynesia. Beginning in Tahiti and neighbouring Mo'orea in 1815, it spread rapidly to other Society Islands, the Austral Islands and the Southern Cook Islands. In this article I suggest that the willingness of Polynesian leaders to follow Tahitian precedence in destroying or unwrapping their god images can be partially explained by the fact that they saw themselves as participants in a large‐scale sacrifice, the common objective of which was the acquisition of greatermanaand the consequent revitalisation of their societies. In making this argument I engage with anthropological theories that address relationships between sacrifice and historical transformation. I conclude by proposing that the Polynesian iconoclasm was a form of rituopraxis comprising regionally specific improvisations upon a general ritual schema.