Abstract

Bultmann has been charged by critics of both right and left with building a basic inconsistency into his position, in that he lays down a programme for intepreting the New Testament in terms free of mythological elements, but continues to talk about God's decisive act in Christ, the eschatological event. My enquiry here is occasioned by the appearance of an exposition of Bultmann's doctrine of history in which the claim is made that he is not inconsistent at all; on the contrary, the author Norman Young argues that Bultmann's understanding of Jesus Christ as eschatological event is consistent with and indeed shaped by his complex view of history. In this paper I want to examine that view of history to see whether it, at any rate, can be rendered consistent and to assess the adequacy of his account of historiography.

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