Abstract

Beliefs and practices are usually guided by philosophies or thought patteras is the case with the Yoruba who believe and regard formal education in high esteem. This high regard and the level of commitment shown to formal education is founded on Ki ola mi baa le dara (that my future may be bright), a philosophy of educational engagement. This philosophy, over time, has gone through three different phases: the popular phase, the unpopular phase and current phase of review. During the popular phase, the attitude of the Yoruba was mostly towards formal educational engagement. They believed without doubt that formal education was the most effective means to a guaranteed bright future. During the second phase, which is the unpopular phase, the philosophy had lost its appeal because it failed to blend theory with practice. Experience showed that formal education is not the most assured means to a guaranteed future. The current phase, which is the third phase, is a stage of re-examining the philosophy thereby making formal education more appealing to youths. This paper examines Ki ola mi baa le dara as a basis for explaining the early focus on formal education among the Yoruba, and how this philosophy has determined the attitude of the Yoruba towards formal education. To buttress existing literature, a questionnaire was administered and data collected from 300 randomly selected youths between the age of 12 and 18. The questionnaires sought to know the role that formal education had played in ensuring a bright future. The paper concluded that formal education is currently no longer perceived as the key factor to achieving a bright future among youths. It also identified ways of improving on Ki ola mi baa le dara as a philosophy of engagement in formal education.

Highlights

  • Yoruba people are known for their commitment to formal education

  • When Obafemi Awolowo began the movement for free education in Nigeria, it was clear that the Yoruba had a peculiar interest and love for formal education

  • The second thing to do in re-inventing Kí òla mi báa lè dára is to focus on the intrinsic value of formal education; the purpose of formal education is perceived as a means to material benefit

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Summary

Introduction

Yoruba people are known for their commitment to formal education. History identifies great and popular men and women of Yoruba origin who acquired formal education. This change is of keen interest, more than ever when politicians are promising free formal education and the educational policy of Nigeria makes formal education compulsory to a certain level by the adoption of 6-3-3-4 system of education. These educational policies are being enacted even though, many young Nigerians do not find formal education as interesting and promising as it used to be, and where they cannot avoid formal education, they get the basic or the minimum formal education before venturing into other things This shift in the philosophy of engagement in formal education is so because unlike the past when formal education guaranteed future success, there is no guarantee today that the future of a youth with formal education alone will be bright

History of Yoruba and their Educational Affiliation
Findings
Conclusions
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