Abstract

Abstract This article revisits the issue of historiography in Pentecostal studies, seeking to connect this debate to recent theories of history coming from postcolonial and poststructuralist thought. I argue that the historian of Pentecostalism should seek not only to reconstruct past events, but, more than that, to offer a historical analysis of Pentecostal historiography. By drawing on four related theoretical insights into history and applying them to a concrete example from Ethiopian Pentecostalism, I aim to contribute to the epistemological reflection of Pentecostal historiography.

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