Abstract

AbstractIn this article I examine pious Muslim placemaking against the backdrop of race and class tensions in the United States. I contend that ideologies of anti‐Blackness converge with pious Muslim space and placemaking practices to create a moralized division of space for Chicago Muslims. Specifically, I look at the ways that pious Muslim placemaking in Chicago suburbs by Muslim immigrant parents is entangled in elisions of race and class in the US. I show that whereas a generation of Muslim parents pursued a pious Muslim life in proximity to a White, middle‐class, American dream, groups of young Muslim activists are making Muslim space and place through Blackness in the 'hood. I argue that young Muslim activists embrace hip hop's remaking of space and place to remap the pious geographies of Muslims in Chicago and challenge conceptions of pious Muslim identity that are inflected with anti‐Blackness. I demonstrate how these young Muslims find value in Blackness, as an ethic of social justice and an exemplar of Muslim piety, to contest hegemonic isomorphisms of race, space, place, and morality. Thus, I argue that by reclaiming and remaking space and place, young Muslims oppose anti‐Black racism found within broader US society as well as within the entrenched divisions of pious Muslim space in Chicago.

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