Abstract

Abstract This article studies the role of theological preunderstanding in interpreting the text of Scripture in the middle of the fourth century CE. It investigates Hilary of Poitier’s use of Scripture in Trinitarian controversies, his hermeneutical approach in his De Trinitate, and his theological exegesis of John 1:1–2. It is contended that Hilary’s pro-Nicene theology determined his particular reading of the opening verses of the Gospel of John. The article demonstrates how this exactly worked. Encountering the exegesis of Arius/‘Arians’/Latin Homoeans, Hilary attempted to show that the Son was eternally born from the Father and therefore, one could not speak about the temporal or even pre-temporal beginning of the Son’s existence. The Son already “was” “in the beginning.”

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