Abstract
The East Asian “tribute system” from 1368 to 1841 comprised an enduring, stable, and hierarchic system, with China clearly the hegemon, in which cultural achievement was as important as economic or military prowess. Most significant is the recognition that the Chinese tributary order was in fact a viable and recognized international system with military, cultural, and economic dimensions that all intersected to create a very interesting and stable security system. Recently it has become fashionable in historical circles to question the viability of the tributary system in part because scholars have become increasingly aware of the realties behind Chinese rhetoric. However, more nuanced studies and new interpretations only serve to underscore the centrality of the system for its participants. This paper demonstrates that there is a hierarchical relationship—generated by a common culture defined by a Confucian worldview—in place in the context of China and the East Asian states and helps clarify the distinction between an international system based on polarity and an international society based on culture.
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