Abstract
This article analyses the text of bahtsul masail from the alumni of Lirboyo Islamic traditional boarding school focusing on the motive behind its publication, the basic concept of nationalism proposed by the text, the dominance of legal reasoning used in the text and its potential toward the readers. By employing critical hermeneutic approach, there were three stages of analysis, i.e. socio-historical analysis, text analysis and interpretation of the text. According to the analysis this research concludes that the recent phenomenon of the rising of anti-nationalism Islamic movement led by Hizbut-Tahrir and certain radical hard-line organization since 2000s has been the main motive of the publication of the text. This text also proposes the meaning of nationalism as the intention to love the nation and country and its consequences as a Moslem in Indonesian context. Moreover Qauliyah has had been used as the main legal reasoning to formulate certain concepts and this text might be less compatible for the prospective readers outside the Santri’s community. Because many arguments from Arabic resources scattered throughout the text in which still need depth explanation for the beginners.
Highlights
Since 1998 political reform, identity politics has colored the political stage, both practical and ideological in Indonesia
This article analyses the text of bahtsul masail from the alumni of Lirboyo Islamic traditional boarding school focusing on the motive behind its publication, the basic concept of nationalism proposed by the text, the dominance of legal reasoning used in the text and its potential toward the readers
This paper examines 4 scopes, namely the context of the birth of text — in this case the national jurisprudence of Himasal's works, the substance / meaning of the text both implied and implicit in building the concept of nationalism according to Himasal, the type of legal reasoning and the readability potential of this text general prospective readers
Summary
Since 1998 political reform, identity politics has colored the political stage, both practical and ideological in Indonesia. Even after being declared dissolved by the government of the exponents of HTI, it still launched its ideological propaganda.1 In this case, Iis Kholilah the single idea brought by HTI was to change the state system to become the al-Khilafah al-Islamiyyah. 3 The ideology brought by HTI is certainly has an impact on the nation disintegration, because when the love of the mortherland fades away, there will be no desire to defend it when there are those who want to destroy it. If this is allowed, the opportunity for those who intend to harm Indonesia will be increasingly wide open
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