Abstract
Abstract This article argues that Hephaestus, the only physically disabled Olympian deity, occupies an important position in the history of comedy and the Greek tradition of laughter. From the Homeric epics to fourth-century comedy and vase-painting, Hephaestus is consistently to be found in cultural contexts which explore the instrumentality of laughter in domestic and social relationships, rituals and entertainments. The article proposes that the structure of the mythical narrative of the Return of Hephaestus, with its estrangement of the protagonist from his community, riotous reconciliation, and komastic procession, underlies several Old Comedies. It also suggests that his banausic profession and deformity helped to make him particularly popular in cultural artifacts—vases and dramas—produced in Athens in the democratic period because neither his trade nor his appearance would have disqualified him from wielding sovereign power, κράτος, as a citizen there.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.