Abstract

Classic expression theory identified the emotional content of works of art with the feelings of the artists and the recipients. This content thus appeared to be external to the work itself. Consequently, formalism declared it to be irrelevant to a work’s value. A way out of this predicament – one which the Polish aesthetician Henryk Elzenberg (1887–1967) was among the first to propose – was suggested by the idea that physical, sensory objects can themselves possess emotional qualities. Thanks to Bouwsma and Beardsley, this concept – of expressiveness as a quality – became common in Anglo-American aesthetics from the 1950s onwards. At the same time, these authors demanded that the term ‘expression’ be expunged from the language of aesthetics. But the widespread tendency to conceptualize the emotional content of art in terms of the expression of a certain subject (most often the artist) still requires some explanation – interpretation, rather than negation. One interpretation construes the expressiveness of works of art in terms of the expression of a fictitious subject, the ‘work’s persona’, conceived by Elzenberg in the 1950s and 1960s. This article discusses his concept and explains some of its more complex aspects, before addressing the emergence of a very similar concept within Anglo-American aesthetics. This concept was gradually elaborated in the 1970s and 1980s, but only in the 1990s did it become more fully developed and widely discussed.

Highlights

  • The nineteenth century made its mark on aesthetics by leaving it under the influence of the paradigm of expression

  • Elzenberg’s conception appears to do justice to the strong and generalized tendency to understand art as expression – something which cannot be said of the contemporary conceptions of Bouwsma and Beardsley, which would banish expression quite one-sidedly from the language of aesthetics

  • Elzenberg’s interpretation does not undermine another powerful conviction, that of the autonomy of the work of art – an accusation that could have been levelled at classic expression theory from the late nineteenth and early twentieth centuries

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Summary

KRZYSZToF GuCZALSKI

Classic expression theory identified the emotional content of works of art with the feelings of the artists and the recipients. This content appeared to be external to the work itself. One interpretation construes the expressiveness of works of art in terms of the expression of a fictitious subject, the ‘work’s persona’, conceived by Elzenberg in the 1950s and 1960s. This article discusses his concept and explains some of its more complex aspects, before addressing the emergence of a very similar concept within Anglo-American aesthetics. This concept was gradually elaborated in the 1970s and 1980s, but only in the 1990s did it become more fully developed and widely discussed

INTRODUCTION
Krzysztof Guczalski
CONCLUSION
Emotional Colouring as an Aesthetic Phenomenon
Translated by John Comber in consultation with Krzysztof Guczalski
Full Text
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