Abstract

This article traces Virgilian presences in Seamus Heaney's oeuvre, from Field Work (1979) to Human Chain (2010). Virgil appears under many guises in Heaney's poetry: in work published in the mid-1970s, he is a character from The Divine Comedy; by the turn of the millennium he had become the classical author of the Eclogues and certainly of the Aeneid. The article analyses this evolution, and suggests that, while Virgil remained a guide for the poet in troubled times, the transition from a Christian to a classical Virgil reflects a movement towards secularisation and globalisation in Heaney's oeuvre.

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