Abstract

AbstractThe Greek Revolution of 1821–1829 mobilized the ideas of classical reception and Philhellenism developed over the previous century to appeal for international support for the war. These complicated ideas influenced the ways both Greeks and non-Greeks thought about the nation, its political character, language, literature, history, culture and landscape. How the revolution and post-revolutionary Greece have been interpreted has shifted over the past 40 years, reflecting changes in both critical theory and also in the geopolitical circumstances in the Eastern Mediterranean and globally. The bicentenary celebrations of 2021 have highlighted the complex, competing claims for the authority to give the dominant account of the founding of modern Greece. Reviewing the scholarship on both Western and Greek Hellenism over the past four decades, our article considers the relationship between classical reception, revolution and the act of commemoration and reveals the hybridity of Hellas in 1821 and 2021.

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