Abstract

The article represents the explication of some Hegel’s ideas with coherence to Hölderlin’s philosophical reflections, all of which are dealing with the problem of making more significant the philosophy for the social life especially in the period of the national self-statement and radical cultural transformations on the crossing of the XVIII-th and XIX-th centuries. The communication between Hegel and Hölderlin shows the different ways of making philosophy more available for lower classes of population. Hölderlin’s considering on this problem was to make philosophical thinking more sensuous through its transforming into a new rational religion. Hegel perceived solving of this problem in education and teaching without reducing standards of philosophy as a science. The university philosophy with its abstract concepts and systems was criticized by Hölderlin and accepted by Hegel, because his aim was to activate the social and orientation functions of philosophical ideas. The popular philosophy with its metaphorical language was regarded by him as preparing for fundamental philosophical studies. The role of the philosophical lyric in the evolution of German Idealism is analyzed with its impulses for the renewal of philosophical thinking. Hegel shows some risks of symbiosis of the lyric and philosophy such as losing its freedom and turning into a new mythology with eclipse of reason. Hegel emphasizes the role of the grammar of philosophical thinking: its concepts and categories. The dialectical potential of concepts is illustrated on their cunning possibility what might be regarded as opening of closed systems. The adaptation possibilities of this theoretical and practical experience to the Ukrainian social and cultural contexts are regarded. Hegel’s interpretation of the dialectical interconnection existing between the philosophical creativity and the philosophical education for the foundation of the philosophical inquiring culture are actual today as well his demand to search for the truth. The causes for explaining Hegel’s intuitions about the concept’s and reason’s cunning are stating in their validity for developing strategies and practices of the spiritual renewal of the Ukrainian society.

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