Abstract

What I mean to demonstrate in this essay is the way in which early public service broadcasting developed as an extension of Christian pastoral guidance. Understood thus, early broadcasting can be seen to function as a socio-religious technology whose rationale was to give direction to practical conduct and attempt to hold individuals to it. The significance of this is that Christian utterance was a broadcasting activity to which the BBC, and its first Director-General particularly, John Reith, ascribed special importance. The BBC was determined to provide what it thought was for the moral good of the greater majority. In spite of overwhelming criticism from the listening public and secular public opinion, the BBC was unswerving in its commitment to the centrality of Christianity in the national culture. By the end of the 1930s the ‘Reithian Sunday’ was among the most enduring and controversial of the BBCs inter-war practices.

Highlights

  • In the entrance of Broadcasting House is a statue by the well-known sculptor, Eric Gill, depicting The Sower casting his seed abroad

  • The puritanical instinct for Sunday Observance was most pronounced in Scotland. Such was the opposition to the extension of the Sunday Programme that BBC management responsible for broadcasting in Scotland were obliged to meet a deputation from the Lord’s Day Observance Association of Scotland on 12 April 1938

  • Radio as a form of popular entertainment was itself implicated in the secularisation of culture and leisure

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Summary

Introduction

In the entrance of Broadcasting House is a statue by the well-known sculptor, Eric Gill, depicting The Sower casting his seed abroad. Such was the opposition to the extension of the Sunday Programme that BBC management responsible for broadcasting in Scotland were obliged to meet a deputation from the Lord’s Day Observance Association of Scotland on 12 April 1938 (see WAC R44/557; Dinwiddie 1968, 25-6; Wolfe 1984, 72-5).

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