Abstract

Demetrios Capetanakis was one of the first writers to introduce Marcel Proust to the Greek public in the 1930s. His study of Proust's philosophy (hitherto known only in the English and Greek translations of a lecture he delivered in French) survives in manuscript form, both in French and in an earlier German version. An examination of these texts in the context of Proust's early reception allows us to follow Capetanakis’ intellectual trajectory, as well as to sketch his particular joint approach to literature and philosophy, which is largely indebted to the works of Plato and Kierkegaard. Capetanakis seeks Proust's philosophy not in the universal laws put forth in his novel, but in the writer's attempt to conceal behind them the real pain and agony that marked his own life. This leads him to a rather unusual philosophical reading of Proust's novel and, in the process, of Plato's Phaedrus.

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