Abstract

Misconduct has permeated almost every community across the globe and Christian churches have not been spared either. The two basic questions that the current study addresses were what are some of the reported behaviours of male pastors that constitute misconduct in the Apostolic Faith Mission (AFM) in Zimbabwe church?; and is there any policy framework in the AFM in Zimbabwe designed to repair distressed relationships between offending pastors and the church? Results showed that in the AFM in Zimbabwe, pastoral misconduct is seen as a negative force that militates against sustaining harmony in the church. As such, whenever a male pastor commits an act of misconduct, disciplinary action is taken against him. It was also found that constructive dialogue to address misconduct is still a blind spot in the church under review. And because there is no policy framework to amend distressed relationships after administering discipline, social interactions between offending pastors and the church remain antagonistic. In view of the identified problem, this study proposed that the AFM in Zimbabwe might need to embrace a peace building framework because it has the propensity to repair broken relationships and to build friendships, social networks and trust between people. This framework can be instrumental in repairing distressed relations between offending pastors and the church at large. The strength of peace building lies in the values of brotherly love, forgiveness, reconciliation and relationship building, which are compatible with Christianity.

Highlights

  • It has long been recognised that the Apostolic Faith Mission (AFM) in Zimbabwe church is the mother of Pentecostalism in Zimbabwe (Hwata 2005:27; Machingura 2011:18; Nhumburudzi 2016:31; Togarasei 2016:2)

  • The current study attempts to address two basic questions; What are some of the typical behaviours of pastors that exacerbate discordance? Is there any policy framework in the AFM in Zimbabwe designed to repair distressed relationships between pastors in question and the church? The motivation to conduct this study was sparked by the realisation that empirical studies on pastoral misconduct by male pastors in the church under review remains limited (Chivasa 2012:3–6; Chivasa & Machingura in press), and this study seeks to add a voice rather than being a stand-alone research project

  • The main purpose of this study is to report acts of misconduct by male pastors and how they are being handled in the AFM in Zimbabwe church

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Summary

Introduction

It has long been recognised that the Apostolic Faith Mission (AFM) in Zimbabwe church is the mother of Pentecostalism in Zimbabwe (Hwata 2005:27; Machingura 2011:18; Nhumburudzi 2016:31; Togarasei 2016:2). The current study takes place in the context of various research projects on misconduct involving Christian pastors. The majority of these previous studies have focused only on adultery/extramarital affairs committed by male pastors (Barna Group 2016; Cecil 1997; Johnson 2015; King 1988; Roys 2015; Smietana 2016). This study is not concerned with the origins and the actual date when pastors started committing misconduct in the AFM in Zimbabwe, but offers a bird’s-eye view of pastors’ behaviours for a better understanding of how these acts of misconduct generate discordance that affects the church

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