Abstract
This article tries to trace and explain the relation between “the political movement” and “the hadith movement” in the first three centuries of Islam, particularly in Shi‘ah and Nasb sectes. This research uses historical and geo-political approaches in analyzing the transmission of hadith conducted by these two sectes. This article shows that the transmitters of hadith who supported ‘Ali were mostly in Kufah, while those who hated ‘Ali (Nasb) were in Damascus
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