Abstract
Abstract The author begins by highlighting Peirce’s claim that every kind of consciousness is more or less like a cognition. He concludes by making a plea for a cognitive semiotics in which both mechanistic explanations and accounts framed in terms of personal agents are necessary for an adequate account of human cognition. The topics of habit-taking and the form of consciousness associated with this process are what link Peirce’s cognitivist approach to consciousness and an inclusive, non-reductionist vision of cognitive semiotics. Impersonal mechanisms play an integral role in even the most sophisticated forms of human cognition. But the self-critical endeavors of personal agents, especially ones susceptible to “crises” such as doubt, play no less an important role.
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