Abstract
This paper presents a revision of the way in which Jurgen Habermas returns to the critical tradition of Marxism regarding the topic of ideology. After the characterization of Habermasian thinking regarding the progress of instrumental rationality (at the expense of communicative reason) it confronts the debate between Habermas and Niklas Luhmann within German Social Theory. Finally, the third section focuses on showing the differences regarding the conception of the place of law in society, based on the theoretical frameworks of Habermas and Luhmann.
Highlights
This paper presents a revision of the way in which Jürgen Habermas returns to the critical tradition of Marxism regarding the topic of ideology
Dos precisiones se pueden hacer al respecto: la primera es que ni Habermas consiente en que una situación ideal del habla consista en un modelo democrático meramente agregativo (ello queda claro a partir de su visión de derechos individuales presentada en Facticidad y validez), y, en segundo lugar, Luhmann mismo reconoce que el campo de interacción entre diversos subsistemas y el sistema global de la sociedad es complejo, usualmente conflictivo y en el que suelen producirse grandes pérdidas de eficiencia[286], por lo que la democracia abierta
Summary
This paper presents a revision of the way in which Jürgen Habermas returns to the critical tradition of Marxism regarding the topic of ideology.
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