Abstract

In tracing a specific trajectory of cultural evolution, this paper builds upon Jean Baudrillard’s concept of ‘simulacrum’, arguing that the use of guns in Bangla cinema from Bangladesh and West Bengal (India) is connected with ‘hyper-reality’ and ‘simulation’. The authors hold that both are symptomatic of the unreal nature of contemporary Bengali culture in an age of mass consumption. A perusal of Bangla cinema following the Partition of India (consequently, of Bengal too) in 1947, and the Liberation war of Bangladesh in 1971 shows a tradition of ample use of guns and ammunition. The authors perceive three distinct phases of such representation—films from West Bengal highlighting Partition violence around 1947; exponents from Bangladesh upholding the independence of former East Pakistan in 1971 and the brutality of the West Pakistan armed forces; and hyper action in contemporary commercial cinema. The last category is perceived by and large as hyperrealist, for it substitutes ‘the signs of the real for the real itself’. Basing upon Baudrillard’s contention that we have lost our capacity to grasp reality as it is, and need to depend on set-up realities in a virtual world, this paper claims that the initial patriotic zeal (its remnants notwithstanding) of Bangla cinema has taken a retrogressive turn, so as to seek recourse in representations of violence as channels of personalised/disorganised pseudo-real entertainment like video games. This undoubtedly signifies the confusion of cultural values. The paper hypothesises that the first two categories qualify as cultural texts attempting to approximate historical realities, wherein guns function as vital symbols of power and unity, resistance and liberation. The third category, conversely, is another façade of culture—one that symbolises the present time as an ‘age of simulations’ that hardly has any organic connection with ground realties that the films claim to contextualise. The authors from either side of the India-Bangladesh border intend to focus on the use of guns in Bangla cinema of these three evolving phases, applying film analysis to select productions from Bangladesh and West Bengal in India. The paper is conceptualised as a substantial contribution to film and cultural studies, as this area has hitherto remained uncharted in academic discussion.

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