Abstract

Where communities are ecological and humans are nature, ways of reimagining and regenerating communities as human and more, offer a timely response to the call of the Anthropocene for worldly justice. We, the authors, as women and mothers, look into time, place and space, harvesting our ‘becoming (undone)’ for the reader, seeded in the botanical world. Creeping and whispering, still and subtle, plant species are ever present in our survival yet often go unnamed and unnoticed, and to date are under-represented in multi-species becoming research. Via Foucault’s shining light upon power, we muse with Barad, Haraway and Grosz—how does growing (with) plant-life, amongst what is ‘said’ and ‘unsaid’, matter (to) the world as it turns? We have been returned to the same sediment after a decade: Our bowed-together life revived in the childhood–motherhood–nature community entanglements of the Anthropocene. Now, this paper, waters plant–human relationalities living beyond the traditional parochial human-to-human role. We accept our humanness in its onerousness and ownership but look to the leaf litter to reacquaint with our multispecies lives in a garden that has, at times, been sacrificed and lost. Our contribution is chlorophyllic. New ideas enfold and energise what constitutes a community. As women woven with botanica and academia, where mothering is a collaboration rather than a raising, we invite the reader to journey with us into the worldly, life-giving relations that garden a community undone.

Highlights

  • Where communities are ecological and humans are nature, ways of reimagining and regenerating communities as human and more, offer a timely response to the call of the Anthropocene for worldly justice

  • These blooming word-beds are our timely response to the call of the Anthropocene (Crutzen and Stroermer 2000); to aerate the surface of bodies, both speaking and unspeaking

  • We wonder what counts as a meaningful world, while we listen, touch and attune to communities living beyond Homo sapiens sapiens-centred limits for worldly justice

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Summary

The Entrance

These blooming word-beds are our timely response to the call of the Anthropocene (Crutzen and Stroermer 2000); to aerate the surface of bodies, both speaking and unspeaking. We wonder what counts as a meaningful world, while we listen, touch and attune to communities living beyond Homo sapiens sapiens-centred limits for worldly justice. 1994), grounding search forwith alternative ways toWebehave with and in here a world anxious with with you They might sprout knowledge from your body in specific spaces, places and time while you disconnection, species loss and life-threatening habitat alteration. Feminist new materialisms sow slow disruptions in traditional ways of knowing and relating, and fertile becomings and unbecomings are seeded. Algal photosynthesis turns light energy into something storable This co-blog post above accepts us as energetic (as REVIEW press-cin-thesis), and emanates us into a musing, how does growing (with). See Affrica Taylor (2017) for example for work on multi-species lives and common worlds

Part One
Igathered
Part Two
Open-Ending
Findings
A Journal of Nature and Culture 7
Full Text
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