Abstract

The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement.

Highlights

  • The Jewish Life in Poland inLower Silesia began with the end of World War II

  • There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions

  • The prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout

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Summary

Survive: and what next?

In early May 1945 there were still about 10, 000 Jews in the camps. Breslau (today Wrocław) was surrounded by the Soviet Army; the fighting could be sensed in the camps and the prisoners felt that freedom was near. “A New Jewish Home: Lower Silesia The first Jewish committees in Poland were established on the 10th May 1945, one day after the end of the war, when fighting was still going on in neighbouring Czechoslovakia. In Lower Silesia, there are thousands of Jewish children: in Jewish Children’s Homes, schools, preschools.Arrivals in Wrocław (Breslau), where the Provincial Jewish Committee is located, saw a wagon factory quickly appear, the biggest in Poland and one of the biggest in Europe, housing a few hundred Jewish workers. At the beginning of the Jewish settlement in Lower Silesia the headquarters of the Voievodshaft Jewish Committee and the centre for the repatriates was established in Dzierżoniów, but soon, Jews moved the important administration, social and cultural institutions to Wrocław. 10 Hebrew: :‫ ; מקווה‬A ritual bath, used for purpose of ritual immersion in Judaism

A new type of the Jew
15 See more about Jews involved into communism pre-war
Between hope and fear
Repatriates from the Soviet Union in Lower Silesia
The Jewish Theatre in Lower Silesia
42 About the history of the Jewish theatre in Poland after the Holocaust see
47 About the history and nature of the Purim Shpil see
Findings
Epilogue
Full Text
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