Abstract

This essay discusses a wide range of media—including an 1853 Albion Cree Press, a Cree typewriter, and contemporary Indigenous artworks—to create a sense of the multiplicity of Indigenous technologies available for study today and the vastness of the visual record. While older art historical studies would be limited to so-called high art, namely paintings and sculpture, this essay takes an expansive approach to consider multiple examples of visual culture in the formation of Indigenous literacy traditions. The work considers the importance of birchbark biting and moss in the pictorial record, for example, as a form of Indigenous technology. This essay has also been inspired by recent conversations with my mom and colleagues in the discipline of contemporary art and for that I am thankful and try to reflect a more conversational approach to the media discussed herein as a methodology of upending binaries and tensions of spoken and unspoken and not-as-yet written stories. The research engages in visual analysis of Indigenous literary artifacts and images. By Indigenous literacies I mean the way Indigenous people have engaged and engage technologies and media to move ideas forward, to create art and culture. The essay takes a speculative approach, using some stories about artworks and narrative approaches to honor a history of Métis and Cree paths to knowledge that are based on storytelling rather than definitive histories. As a person of Métis ancestry on my maternal side, I write this essay not as a fluent Cree or Michif speaker, but as one who is in a life-long process of language learning. Analysis of visual imagery expands staid notions and simplistic understandings of Indigenous literacies as solely based on writing.

Highlights

  • This essay discusses a wide range of media—including an 1853 Albion Cree Press, a Cree typewriter, and contemporary Indigenous artworks—to create a sense of the multiplicity of Indigenous technologies available for study today and the vastness of the visual record

  • While older art historical studies would be limited to so-called high art, namely paintings and sculpture, this essay takes an expansive approach to consider multiple examples of visual culture in the formation of Indigenous literacy traditions

  • Bell: Gramophone, Masinatahikan - Typewriter, Press, Our Mother(s) Tongue captured in profile, sits listening with his hand folded under his chin while the woman seems to sing or shout

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Summary

See the 1994 PBS special He Who Stands in the Sun

The pushback against the staid canon of art history is present in the choice of medium This revolution in imagery is an example of the democracy of representation, expanding our conceptions of Indigenous life. American inventor Thomas Edison designed the gramophone that occupies so central a role in Cannon’s work out of necessity to transmit music and other forms of sound, and Cannon, too, created this image to necessitate a change in representation of Indigenous life from an Indigenous perspective. The medium he chose was a woodcut print, which meant that many variations in color could be made. Indigenous technologies and media revolutionize our ways of thinking about arts and praxis and present a more complex picture of the world around us, complicating and multiplying views and interpretations of history

A Cree Typewriter - Masinatahikan
The exhibition Robert Houle
The exhibition Witnesses
Full Text
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