Abstract
AbstractSound as a historical frame provides a new historiographic turn for Pentecostal studies and a complement to spatial and temporal studies of the Pentecostal past. This article explores how sound serves as a primary marker of early Pentecostal identity, as sound blended the sound of prayer, preaching, testifying, singing, music-making, and silence. Embedded in early Pentecostal sound are primal cries, speech, music, and ambient sound which, for early Pentecostals, functioned as a circular continuum that Pentecostal soundways traveled. Encompassing more than orality, early Pentecostal sound generated a way of knowing that challenged the orality-literacy binary, the hierarchy of senses that privileged sight, and the hierarchy of the races.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
