Abstract

Cultural and individual fantasies of enter troubling terrain in gothic tales of British and German Romanticism. In the interiority of dreams and visionary spaces, a male protagonist makes a fateful encounter with a supernatural force and finds himself dispossessed of his real and symbolic masculine estate. Emphasising the interdisciplinary range of this recurring motif, Ellen Brinks traces distressed masculinity in canonical instances of gothic imagination -- Byron's 'Oriental Tales and Coleridge's Christabel -- but also in works such as Hegel's Phenomenology of Mind, Keats's Hyperion Fragments, and Freud's letters and scientific writings. tropes and tableaux of the effeminizing supernatural cross a range of genres and perplex social and natural distinctions concerning and male sexuality to produce multiple, often contradictory, identifications. They report, from various sites, increasing anxieties about male effeminacy or the emergence of a male homosexual identity within the fraught cultural desires during the Romantic period and its Freudian afterlife. An account of the construction of sex and gender in the Gothic, Gothic Masculinity should be of interest to scholars of sexuality, gender, queer theory, Romantic subjectivity, and the German and English Gothic.

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