Abstract

Each year, more interdisciplinary food-related pro­grams are offered at Turtle Island colleges and uni­versities. First Nations Technical Institute (FNTI), an Indigenous postsecondary institution located on Tyendinaga Mohawk Territory, Ontario, is in the process of developing an Indigenous food systems undergraduate degree program. This article shares our thoughts regarding education for food system transformation at FNTI. Transformative learning theory (Mezirow, 2000) presents a framework for adult learning with the potential to effect food sys­tem change. Our paper examines this theory con­sidering traditional Haudenosaunee teachings and contemporary thought. Despite the potential for food system transformation, transformative learn­ing theory—grounded in Western thought—can not lead to a truly decolonized food system because it offers the Indigenous learner little to rebuild that which was deconstructed. Although transformative learning theory and Haudenosaunee ways of knowing are incompatible, transformative learning could help Indigenous learners to chal­lenge implicit colonial narratives as part of the pro­cess of decolonization. Transformative learning theory may also have value for cultivating allies in non-Indigenous contexts. We are designing our Indigenous food systems program according to traditional Haudenosaunee principles such as ka’nikonhri:io (good mind), and we will employ talking circles, common to many Indigenous nations. We suggest that a food system pedagogy, based on traditional teachings and principles from specific Indigenous nations, is the only authentic route to a decolonized and equitable food system. See the press release for this article.

Highlights

  • We suggest that a food system pedagogy, based on traditional teachings and principles from specific Indigenous nations, is the only authentic route to a decolonized and equitable food system

  • This article explores the compatibility of transformative learning theory (Mezirow, 2000) with Haudenosaunee1 ethico-onto-epistemology, the concept of inseparable relationship between doing/being/knowing (Barad, 2007; Wilson, 2008), in the context of Indigenous food system education at the postsecondary level

  • Estimates suggest that 12.0% of Canadian households were food insecure in 2014 (Tarasuk, Mitchell, & Dachner, 2016), with Indigenous households enduring food-insecurity rates that are over double the national levels (Council of Canadian Academies, 2014; Subnath, 2017)

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Summary

Introduction

This article explores the compatibility of transformative learning theory (Mezirow, 2000) with Haudenosaunee1 ethico-onto-epistemology, the concept of inseparable relationship between doing/being/knowing (Barad, 2007; Wilson, 2008), in the context of Indigenous food system education at the postsecondary level. Keywords Transformative Learning, Food Systems, Three Sisters, Collectivist, Indigenous Higher Education, Decolonization, Individualist, Relationality, Traditional Ecological Knowledge (TEK)

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