Abstract
Research in order to explore the value of the implementation of Buda Gololi as social capital in the Tidore community, the approach used in this study is a study of leather-weight. Based on observations made that Gololi Culture in its implementation in everyday life certainly has values and norms which of course can strengthen very strong kinship and brotherhood relationships, because its form is like alms in the form of goods and services provided to the bereaved family in terms of alleviating it. the burden he was experiencing. Therefore, the Gololi culture has been maintained by the Tidore people until now and is used as a foothold in life. The results of this study indicate that the implementation of Gololi Culture as a Social Capital for the Tidore Community is of course carried out or implemented through several stages, namely, a. Polu Majarita (deliberation), at this stage the community implements the culture beginning with deliberation. b. Fang Bulo (Paying the white cloth), at this stage, it is the first step for the community to replace the money spent by the bereaved family to buy the deceased's shroud. 3. Delivering Gololi, this stage. The community delivers the basic necessities needed by the bereaved family, this is done based on the results of the Majarita Polu (Consultation). The values contained in the implementation of Gololi as social capital consist of mutual values and family values.
 
 Keywords: Culture, Gololi, Social Capital
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