Abstract

The article focuses on graphic reproductions in Johann Wolfgang von Goethe’s Italian Journey. This travel account gives a clear sense of how important prints were as part of Goethe’s education and preparation for the encounter with classical Roman monuments. As the text itself was edited and rewritten thirty to forty years after the journey itself, however, prints also became crucial in the attempt to remember that journey. In other words, the author of the Journey, in contrast to the youthful traveler, no longer sees engravings of Rome, but Rome through engravings. The discussion takes as a point of departure Goethe’s vast collection of prints, still kept in Weimar. Measured up against the references in the travel journal, prints not only reflected his impression of monuments, but also structured those impressions, as the elderly man looks back and reassembles his memories to make an official account of his life. However, it is too easy to ascribe this reliance on prints to a fading memory — on the contrary. As he grows into old age, Goethe’s idea of graphic reproduction evolves in parallel with his increasingly refined theories of nature. His growing preference for prints depicted as ruins reflects the aging author’s own sense of change and transformation.

Highlights

  • The discussion takes as a point of departure Goethe’s vast collection of prints, still kept in Weimar

  • Travelling down through Italy, towards Rome, Goethe worked hard to cleanse his mind of images from books and prints so that he could take in art and architecture in their pure form

  • As we saw in the example of Furttenbach, ‘the old and new Rome’ had been a visual topos in the house of learned Germans for centuries, and in Goethe’s case, they refer to two printed maps that he had brought out and pinned to the wall in the dining room of the pavilion

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Summary

Introduction

The discussion takes as a point of departure Goethe’s vast collection of prints, still kept in Weimar. Travelling down through Italy, towards Rome, Goethe worked hard to cleanse his mind of images from books and prints so that he could take in art and architecture in their pure form.

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