Abstract

In this article, I argue that in Works of Love Søren Kierkegaard stays true to his Lutheran roots in detailing an ethic of neighbor love that draws deeply on and unfolds the implications of the inseparable realities of justification and Christ’s mediation in the social sphere. The article unfolds in two parts. Since neither of these realities are explicit in Works of Love, the first part considers Dietrich Bonhoeffer’s account of Christ as mediator in order to provide a framework for thinking about and identifying their presence in Kierkegaard’s thought. Engaging with Bonhoeffer in this manner is particularly useful, not least because he was deeply influenced by Kierkegaard and also stood in the Lutheran tradition, but also because although he outlines the expansive nature of Christ’s mediatorial work to tantalizing effect, he never unfolds its concrete, ethical implications for the Christian life. With the key aspects of Bonhoeffer’s account in mind, the second part of this article demonstrates and argues for an overlooked theological dynamic in Works of Love: namely, that Kierkegaard’s account of God’s mediation not only shares these keys aspects, but also unfolds the ethical implications of Christ’s mediation for the Christian life.

Highlights

  • In the Apology of the Augsburg Confession Article IV, justification by faith is shown to be a necessary entailment of Christ’s status as mediator between God and humanity

  • I will argue that, in Works of Love, Søren Kierkegaard stays true to his Lutheran roots in detailing an ethic of neighbor love that draws deeply on and unfolds the implications of the inseparable realities of justification and Christ’s mediation in the social sphere

  • Engaging with Bonhoeffer in this manner is useful, not least because he was deeply influenced by Kierkegaard and stood in the Lutheran tradition, and because he outlines the expansive nature of Christ’s mediatorial work to tantalizing effect, he never has the chance to unfold its concrete, ethical implications for the Christian life

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Summary

Introduction

In the Apology of the Augsburg Confession Article IV, justification by faith is shown to be a necessary entailment of Christ’s status as mediator between God and humanity. I will argue that, in Works of Love, Søren Kierkegaard stays true to his Lutheran roots in detailing an ethic of neighbor love that draws deeply on and unfolds the implications of the inseparable realities of justification and Christ’s mediation in the social sphere. Engaging with Bonhoeffer in this manner is useful, not least because he was deeply influenced by Kierkegaard and stood in the Lutheran tradition, and because he outlines the expansive nature of Christ’s mediatorial work to tantalizing effect, he never has the chance to unfold its concrete, ethical implications for the Christian life.. Kierkegaard’s account of God’s mediation shares these keys aspects, and unfolds the ethical implications of Christ’s mediation for the Christian life

Bonhoeffer on Christ as Mediator
Kierkegaard and Christ’s Mediation
Conclusions
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