Abstract
William Lane Craig insists that I am wrong in reducing God’s moral goodness to his beneficent aim of drawing all people to himself. For Craig, God’s moral goodness, best conceived in terms of righteousness, must also include God’s retributive justice toward the wicked, who deserve the punishment they receive. My response is that Craig’s argument rests on two assumptions about value, neither of which, I argue, Christian theists have good reason to affirm.
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