Abstract

Over the last decade, religious studies scholars have given attention to Zora Neale Hurston’s “Hoodoo in America.” These works, however, have not considered the important role of gnosis in hoodoo. This article acts to extend this literature by examining how Hurston employs secret knowledge to advance a particular understanding of hoodoo. Specifically, I argue that Hurston’s ethnographic study of New Orleans hoodoo captures a system of African-derived magical practices that is characterized by both gnostic and countercultural elements. These elements in turn reveal an intricate relationship between gnosis, human agency, and material culture that finds expression in the complex ritual system of New Orleans hoodoo.

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