Globalising Russia? The neoliberal/ nationalist two-step and the Russification of the West

Abstract

This paper argues that the major ideological dynamic of the post-cold war era is the conflictive complicity of neoliberalism and various authoritarian and racist nationalisms. This is nowhere more apparent than in post-Soviet Russia. Indeed, far from being 'exceptional', contemporary Russia actually provides an exemplary instance of where the neoliberal road to the market is really taking a great number of countries - in the first instance, the debt-ridden countries of the so-called 'Third World'. But perhaps the lessons of Russia's experience extend somewhat further. Might it not be the case that, in an epoch in which IMF-style 'structural adjustment' policies are extended to all and sundry, those pathologies which at first seemed the exclusive preserve of 'backward nations', are coming increasingly to install themselves in the very heartlands of the 'West'? If this describes an important aspect of the historical process today, it is a process that has an additional, often neglected, negative condition of possibility: the more-or-less comprehensive defeat of the Left world-wide: the defeat, in other words, of progressive anti-capitalist models of modernisation and development. Any viable challenge to neoliberal globalisation and racist nationalism will therefore depend, to begin with, on an accurate diagnosis of that defeat. Here the case of Russia is once again significant, above all for what Russian history dramatises, especially over the past decade, about the 'subjective factor' in political and social change. My exploration of these issues is pursued here with reference to the recent impressive account of globalisation advanced by Russian political scientist Boris Kagarlitsky. However, the mismatch in Russia between the huge scale of the recent social catastrophe and the small size of the popular protest points to what Kagarlitsky's account misses. To begin to advance an alternative to the neoliberal/nationalist two-step, to disarticulate a progressive response to neoliberal globalisation from racist nationalist responses, it will be necessary to develop a more careful relationship to another two-step, that of Marxism/'postmodern identity politics'. We can make a start in this respect by foregrounding the psychoanalytic dimension of fantasy.