Abstract

This paper analyses the glass beads discovered in the cemeteries attributed to the Sarmatian culture from South-Western Romania, especially Foeni-Cimi­tirul Ortodox (Timiş county), Giarmata — Sit 10 (Timiş county) and Hunedoara Timişană (Arad county). Beads are the most numerous objects identified among grave goods (over 14000 specimens), being present in 43 cemeteries dated between the 2nd and the 4th century AD. Nevertheless, their number differs from one burial ground to another, according to the peculiarities of each site, distance from the limes, quantity of Roman imports within the burials, resources available to respective communities, the chronological period to which the burial / cemetery belongs to or the number of female graves in each cemetery.
 Typologically, we identified 9 main types of monochrome glass beads and 8 types of polychrome glass beads (each with variations, different colours and forms). The studies discussing beads discovered in the European Barbaricum use the classification suggested by M. Tempelmann-Mączyńska (for the central and north European Barbaricum) and E. M. Alekseeva (for the north of the Black Sea). Unfortunately, these typologies may not be adopted in our case, since beads discovered in Sarmatian funerary sites and features from the Great Hungarian Plain (and implicitly today’s western Romania) are typological series different than those from the centre, north and east of Europe. Furthermore, the workshops making and then distributing the beads here are known (e. g. Tibiscum in the south-eastern part of Roman Dacia). Therefore, we drafted our own typology, adapted to the archaeological realities of the area.
 Most often, beads were sewn onto apparel (the same fashion is documented in the most part of the Great Hungarian Plain after the Marcomannic wars). We note that beads were very important dress objects in the female costume. They did not have only an aesthetic value, but also marked the status of women in society, either adolescent or adult. Furthermore, graves with numerous beads were also richly furnished, thus providing important clues for identifying the Sarmatian female elite from the area south the Lower Mureş river. Thus, the beads are highly important for discussions concerning the fashion of the time, trading relations and Roman-Barbarian contacts and connections.

Highlights

  • Beads were broadly used over the course of time on vast spreads during the Antiquity, which explains the continuation of a large number of types across large time spans

  • Beads were mainly worn in strings around the neck, precisely because of this, being discovered on the chest and around the neck of the deceased

  • From the route of the same Arad-Timişoara motorway, more precisely from Site 10 located within the boundary of Giarmata village (Timiş county), comes another Sarmatian cemetery, where 32 graves were identified, 26 being dated between last quarter of the 2nd — third quarter of the 3rd century AD (Grumeza 2014, p. 185—198; Bârcă, Grumeza 2014, p. 161—163; Bârcă 2014, p. 72)

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Summary

Introduction

Beads were broadly used over the course of time on vast spreads during the Antiquity, which explains the continuation of a large number of types across large time spans. The predominant northern orientation of the graves from Hunedoara Timişană confirms, beside other previous or more recent finds, the entry of certain Sarmatian groups (the Roxolani) in the Great Hungarian Plain in the period after the Marco­ mannic wars From the route of the same Arad-Timişoara motorway, more precisely from Site 10 located within the boundary of Giarmata village (Timiş county), comes another Sarmatian cemetery, where 32 graves were identified, 26 being dated between last quarter of the 2nd — third quarter of the 3rd century AD In the area south the Lower Mureş river, the northern oriented graves emerge sometime by the end of the 2nd century — early 3rd century AD, being frequent in late date cemeteries, mainly in the southern part of the region.

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